The Arguments IN FAVOUR of the Pauline Authorship of Hebrews are much more weighty than those in favour of all other candidates put together.
1. The thought and reasonings are Paul's, whatever the style and language may be. All his other epistles were written to churches mainly composed of Gentiles. In addressing such an epistle to Hebrews, he would naturally write as an instructed scribe, one brought up "at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers" (Acts 22:3). It is therefore futile to argue that if Paul were really the author, the language and style would have been in exact accord with those of the other epistles. Had this been so, it would be an argument against, and not in favour of, Paul's authorship.
2. Its anonymity is eminently in favour of Pauline authorship. The suspicion with which the Jews regarded Paul, and their furious hatred of him (see Acts 21:21; 2 Cor. 11:24; Phil. 3:2; 1 Thess. 2:15), would be ample reason why, in addressing so important a letter to his own race, he should withhold his name. If it was necessary at the time of it publication to send out such an epistle, equally necessary was it that it should not be handicapped with a name regarded generally by the Jews as that of an infamous renegade. The argument of the value of an unsigned article in any important journal applies with great force in the case of Hebrews.
3. DATE of writing and publication. Owing to the fixed idea in the minds of most commentators that the reference to Timothy in 13:23 must have been connected with the Neronian persecution, the date is usually assigned to a period shortly before the destruction of the Temple, which took place late in A.D. 69. The very latest "guess" is that "it may have been written at any time between A.D 65 and 85". This is vague and unconvincing. The chronological position of Hebrews is, A.D. 53-54. MODERN tradition places it after 2 Tim., around A.D. 68. That the former is correct seems clear for the following reasons:
a. If Hebrews was written in or about the year 68, Paul's ministry had existed for twenty-two years (since his and Barnabas's "separation" for the work, in 46, Acts 13:2) without the aid of a written statement of such paramount importance as this. Then what I ask you, WHAT was the immediate urgency of publishing THEN, (only a year or two before the destruction of the Temple, and very shortly before his own death, 2 Tim. 4:6), so weighty an argument that Jesus was both Messiah and true Man, and as Man must have suffered? That the Old Covenant was ended and its place taken by a New (Heb. 8:13)? It is not believable that the Apostle Paul who was inspired to write and publish Romans at a comparatively early date should not have been allowed to put forth Hebrews till the very end of his ministry. "To the Jew first" is verily applicable in this connection.
b. Paul was at Jerusalem for the Council meeting, when the very subjects of Hebrews had evidently been bitterly discussed (Acts 15:5-7). Shortly thereafter he writes Thessalonians 1 and 2, BOTH of which contain poignant references to "shameful treatment" at the hands of his own people.
c. Some authoritative statement must be placed in the hands of even an early Ambassador in regard to new and altered relationships between his supreme Head and those to whom he is commissioned and sent. Paul, as God's ambassador to the Diaspora and Gentiles, must have had some documentary argument, proof, and testimony, in support of his (and of Timothy's and others') oral teaching and instruction, for circulation among the "many thousands" of Jews who believed at and after Pentecost, yet all of whom were "zealous of the Law" (Acts 2:41; 4:4; 6:7; 21:20), and with whom Paul and his fellow-workers must have come into contact. To Have attached his own name to this would have defeated his purpose, as above mentioned.
d. The approximate time therefore for writing and publishing such a body of doctrine MUST have been shortly after the beginning of his ministry, and, consequently, Hebrews was in all probability written during the eighteen months of Paul's sojourn at Corinth, during which he was "teaching among them the word of God" (Acts 18:11).
In Ephesians 1:13 the Holy Spirit through the Apostle Paul declares that men are saved and sealed by hearing and BELIEVING the Word of Truth, the Gospel of your Salvation. Therefore, here, now, is declared unto you the Word of Truth, the Gospel of your Salvation: "that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures" 1 Corinthians 15:3-4. BELIEVE today. The time is short.
So There You Have it!
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Grace be to you and peace, from God: our Father, and The LORD Jesus Christ.
In The LORD Jesus Christ,
The Lion and Lamb Ministry
Minister and Ambassador for Christ in the Ministry of Reconciliation (2 Cor. 5:18-20)